To what extent does Islam help explain the dynamics of a participatory civil society in the post-Soviet Muslim-majority Central Asia? More specifically, to what extent does the variation in Islam (personal religiosity) and political Islam (support for Islam’s role in politics) help predict the propensity to engage in elite-challenging collective political actions, rooted in self-assertive social capital? Grounded in emancipative social capital theory, this article embarks on an individual-level quantitative analysis to systematically examine the variation in self-assertive collective action in four Central Asian republics. This study contributes to a more nuanced understanding of the empirical nexus between general religiosity (Islam), Islamism (Political Islam), and elite-challenging collective actions and offers new clues on the empirical interactions between resurgent Islam and collective political participation in the post-Communist Muslim world.
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